Body, Mind, Intellect and God

A human being is often emotional. Our decisions, many times, are influenced by emotions. And, decisions driven by the emotions go wrong.

 

One has to think with cool mind that, an act being performed - a decision being taken, is not under the pressures of emotions. One has to introspect.

 

This is very well described in Bhagwad Geeta, Ch-3 verse42 (http://www.bhagavad-gita.org/Gita/verse-03-42.html).

 

The human has five senses which, he thinks, are superior. He always follows the directions (influences) of the senses. Moreover, his thoughts are dominated by the temptations of the senses. Once under such influences, he does not think about after-effects of his deeds. And thus his emotional decisions, when proved to be hasty and incorrect, bring to him a lot of restlessness and sufferings.

 

One's personality should be like a chariot.

 

The horses of the chariot run anywhere they like, when released free. But they do not, because they are tied with the strings to control. The strings are in the hands of the chariot-driver. He controls the horses and makes them run on the path. BUT who decides where to go? That's the Master of the chariot standing behind who orders to the driver where to go.

 

The horses are like our senses. The senses run after any (and all) temptations when made free. But they must be controlled by the mind because the mind is superior to the senses. The strings depict the mind, the thoughts. However, the mind must be comanded by the Intellect. The intellect has to empower the mind and let not brim over. The chariot driver is the intellect in one's personality. But there is something more superior to one's intellect, and that is his own consciousness. The intellect also may sway away from the track at times. It is the consciousness that must bring the intellect in position. The scolars think that the consciousness has the presence of the God in it. Everyone has the "He" in him. One has to realise He in oneself.

 

Whenever any decision is taken it should be confirmed by the intellect. Perform deeds that are "liked" by the God in oneself.

 

 

Homeopathy and Malaria

A few years ago, I was very prone to Malaria. I used to get frequent attacks of Falciparum Malaria - the malaria parasites which kill the RBCs and the brain-cells, too. Falciparum could be fatal at times.

 

Over a period of time, I got more or less immune to usual allopathic medication like Chloroquin Phosphate and Chloroquin Bi-sulphate. I was under heavy doses of Quinine Sulphate (2 to 2.5 gm per day) and Malasulph tablets. These medicines are extremely liver-toxic. As a result, I was having continuous vomitting with nausea for any kind of food. The antacids did not work. Somehow, I tolerated the condition and got a bit of recovery from it.

 

Being interested in Homeopathy, I started looking for remedies for Malaria in homeopathic Materia Medica. After studying the symptoms of various remedies like China, Malaria Officinalis, etc., I settled down on the following remedies.

 

Chinin Sulph.  --  for Malaria (Allopathic Quinine Sulphate)

Natrum Sulph  --  for Ague, Liver tonic, water repellent

Arsen Alb.      --  for Malarial Cachexia and Septic Fever

 

All remedies in 30 power mixed together and taken four pills from the mixture three times a day in the initial stages and then gradually reduced to four pills once a week as recovery is observed. This treatment is the best, even as prophylactic, for Malaria.

 

I havn't got any Malaria attack after I tried this mixture. My patients, whom I administered this medicine, also got rid of the Malaria even since more than 10 years, as yet.

 

Though homeopathic remedies are very safe to administer, some remedies may bring aggravation if taken indiscriminately without Practitioner's advice. You may contact me for any help on svchitre@gmail.com in this matter.

 

Best of Luck.